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Shabbat Havdalah 6 Wicks Kosher Candle, Jewish Sabbath Havdala Havdallah Light

$ 1.74

Availability: 235 in stock
  • Ceremony: Torah Blessing, Ending Shabbat Sabbath
  • Size - length: 10.4 inch / 26.5cm
  • Handmade: No
  • Category: Large Havdallah Candles
  • Shape: Braided
  • Refund will be given as: Money back or replacement (buyer's choice)
  • Theme: Hamavdil Bein Kodesh Le'Chol , blessing for good new week
  • All returns accepted: Returns Accepted
  • Religion: Jewish Judaism Hebrew Juif Judeo Judaika
  • color: blue & white
  • Country of Manufacture: Israel
  • Country/Region of Manufacture: Israel
  • Item must be returned within: 30 Days
  • Item: large size candle with 6 wicks
  • Packaging: Gift Box
  • Return shipping will be paid by: Buyer
  • Restocking Fee: No
  • Condition: New

    Description

    Shabbat Havdalah Candles
    Here is a special Candle for the Ending of Shabbat Havdalah Ceremony
    White & Blue large size candle with 6 wicks (Ptiliyot) for a powerful light, according to the Jewish Halacha
    Shipped from Israel, arrival time 2- 4 weeks.
    Buy more than one and save on shipping costs
    Length
    : 10.4 inch  /  26.5 cm
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    Shabbat items
    in store
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    Havdalah Candles
    in store
    Hamavdil Bein Kodesh Le'Chol   המבדיל בין קודש לחול
    A
    Hasidic
    Rebbe
    Hassidic Rabbi reciting Havdalah
    From wikipedia:
    Havdalah
    (Hebrew: הבדלה) is a
    Jewish religious
    ceremony that marks the symbolic end of
    Shabbat
    and holidays, and ushers in the new week. In Judaism, Shabbat ends—and the new week begins—at nightfall on Saturday. Havdalah may be recited as soon as three stars are visible in the night sky. Some communities delay the Havdalah until later, in order to prolong Shabbat. If for some reason one cannot recite Havdalah on Saturday night, it may be observed as late as Tuesday evening.
    Havdalah is normally recited over
    kosher wine
    or
    kosher
    grape juice
    , although other beverages (except for water) may be used if wine or grape juice are not available. On completion of the Shabbat, a special braided Havdalah candle with more than one wick is lit, and a prayer is recited, and it is customary to gaze at one's fingernails reflecting the light of the candle. Spices, often stored in a decorative spice container, are handed around so that everyone can smell the fragrance. In the Sephardi community, branches of aromatic plants are used for this purpose. After
    Yom Kippur
    , a candle is used but not spices.
    It has long been customary to beautify and honor the
    Mitzvah
    of Havdalah by placing the spices in an
    artistically beautiful spice box
    . Spice boxes for Havdalah are among the most lovingly embellished objects of
    Jewish ceremonial art
    .
    Havdalah is intended to require a person to use all five senses. Taste the wine, smell the spices, see the flame of the candle and feel its heat, and hear the blessings.
    According to some customs, at the conclusion of Havdalah, the leftover wine is poured into a small dish and the candle is extinguished in it, as a sign that the candle was lit solely for the
    mitzvah
    of havdalah. Based on Psalms 19:9, "the commandment of the Lord is clear, enlightening the eyes," some Jews dip a finger into the leftover wine and touch their eyes or pockets with it. Because it was used for a mitzvah, the wine is considered a "
    segulah
    ," or good omen.
    When a major holiday follows Shabbat, the Havdalah service is recited as part of the holiday
    kiddush
    . No spices are used, and although the blessing is recited over the candle, the candle used is not the special braided havdalah candle, but rather the Festival candles that are lit. This variation shows that the holiday time continues.
    Some
    Hassidic
    Jews, particularly (though not exclusively) women, recite the Yiddish prayer
    God of Abraham
    before Havdalah. After the Havdalah candle, it is customary to sing "
    Eliyahu Hanavi
    " and bless one another with the words "
    Shavua' tov
    " (Hebrew) or "
    Gute vokh
    " (Yiddish) (Have a good week). In some households, the participants break into a dance.
    The text of Havdalah contains an introductory paragraph, followed by four blessings; a blessing on the wine, on the spices, on the candle and on the separation between the holy and the mundane. See
    List of Jewish prayers and blessings
    :
    Havdalah
    . The
    Ashkenazic
    version of the text of the introductory paragraph made up of Bible verses (used by both Ashkenazic and
    Hasidic Jews
    ) which come from
    Psalms
    , the
    Book of Isaiah
    and the
    Book of Esther
    . Most
    chassidim
    and those following the
    Sefard
    prayer rite recite the Yiddish prayer
    Gott fun Avrohom
    . The introduction to the Sefardic version is slightly different.
    The order of elements when havdala is combined with
    kiddush
    (e.g., on a Saturday night that is Yom Tov) is known by the acrostic Yaknhaz. This is the initial letters of
    Y
    ayin (wine),
    K
    iddush (blessing the day),
    N
    er (candle),
    H
    avdala (the havdala blessing) and
    Z
    man (time, ie
    shehechiyanu
    ).
    Feel Free to contact us with any question
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    Similar spelling : Shabbat Kodesh Sabbath Blessing Sabath times Sabat kabbalat Shabbos Shabos Shabbes Holy Shabes Kabalat Shabbas Shabat candles Chabbat Kiddush Chabat koddesh Schabbat Schabbos Schabes judisch Mitzvah jewish judaica jew Blessing